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Producer/Director
Suzanne Taylor
CropCircleMovie.com


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All Archives
9/11/01 - 12/31/02


Five Star Pieces, Quotes, SoundBites, and Columnists from the world press; Crop Circle Diary; Conversation tracks -- plus Monthly Reports and Updates sent to listmembers through 12/31/02

The Conversation.org
A Mighty Companions Project
Publisher: Suzanne Taylor
Los Angeles, CA, USA

TheConversation.org had its start when 9/11 dictated that we were in a new world. At this threshold moment for humanity, when we must choose wisely to avoid what could be our annihilation, this site is dedicated to tracking the emerging intelligence that we need for our very survival, and to conversation in which that intelligence can be forged.
Let those who see beyond the idea of force imposing world order, to where we look to heal the causes of despair, meet here.
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Outside The Box Ideas


Email Us Your Thoughts

Society deals primarily with cosmetic change, no matter how threatened the world is. But, the way we think got us into the mess we are in, and, unless we grapple with paradigm change, it's fingers in the dike. For this column, send your thoughts about what outside the box ideas might contribute to setting us on a better course.

Look at this chilling story by the great British journalist, George Monbiot, about the recent UN Climate Change Conference in Copenhagen. It concludes:

"...we have to stop calling it climate change. Using 'climate change' to describe events like this, with their devastating implications for global food security, water supplies and human settlements, is like describing a foreign invasion as an unexpected visit, or bombs as unwanted deliveries. It's a ridiculously neutral term for the biggest potential catastrophe humankind has ever encountered. I think we should call it 'climate breakdown.'"

If we knew that without intervention the world would end at a finite date, humanity would dramatically scratch its collective head. Short of a deadline to save ourselves, what could we do that might change our course? Here are some of my thoughts.


1. My #1 idea is to investigate the crop circle phenomenon. If we knew there was other intelligence, which the circles indicate, we would be one humanity in relation to 'the other,’ working together to solve planetary problems.

2. Florida’s St. Petersburg Times asked, "How Would You Fix the Economy?" Here's one answer:
Patriotic Retirement: There's about 40 million people over 50 in the work force; pay them $1 million apiece severance with stipulations: 1) They leave their jobs. Forty million job openings - Unemployment fixed. 2) They buy NEW American cars. Forty million cars ordered - Auto Industry fixed. 3) They either buy a house or pay off their mortgage - Housing Crisis fixed. Much cheaper than the trillions being ineffectively spent on the financial industry…

3. Promote a change of paradigm where getting the most money as the primary goal would be replaced by doing the most good.

4. Make a brilliant ad campaign: "Whoever Does the Most Good Wins!"

5. Have revered states people look out from TV and address the human core in everyone, urging us to think as a planet to solve the challenges we face.

6. Call for a truce worldwide, where wars end -- via inducements, including a clean slate for everyone. Even terrorists. Promise everyone universal health care, universal education and job training, and whatever it would take to give everyone the fundamentals of a decent life. Pay for it with military budgets.

7. Give ecstasy to people we want info from -- turn evil people into heart-connected ones.

8. Use plants for vision, a la shamans who use psychedelic substances for guidance.

9. Convene a new Twilight Club. "The Twilight Club was an organization founded in the late 19th century, with the intention to counter the moral decline by bolstering up the spiritual and ethical awareness of the society. Illustrious members were Ralph Waldo Emerson, Herbert Spencer, Walt Whitman, Andrew Carnegie, Oliver Wendell Holmes, and Mark Twain...From this club, service clubs such as the Rotary Club and the Lions evolved at a later stage."

Other impressive things the Twilight Club gave rise to: http://twilightclub.org/history1.html.
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New World Ahead

To follow up on the last post, these are excerpts from another piece Daniel Pinchbeck wrote, about a subject vital to me: how, given the internet environment, to get works of art to the public — which also is a jumping off point for Daniel to talk about related aspects of our internet world. The excerpts are along the lines of my thinking about reorganizing ourselves.

 New World Aheadcrop circles

The War for Control of the Story

Excerpts:

“We have a viable opportunity to make a nonviolent transition from a hierarchic to a ‘holarchic’ form of social organization, from a social order that is vertically controlled by a manipulative elite to a horizontally distributed orchestration of power and resources for a new planetary culture. This shift will require not only a new set of cultural and societal practices, but the telling, retelling, and eventual imprinting of a new story. In this process, our fundamental concepts of ‘the good’ and ‘the beautiful,’ our basic understanding of the nature of human freedom and the value of life, will be deconstructed and remade.”

“Part of the new myth that our culture needs to tell about itself, as many thinkers have proposed, is the story of how we became deluded into believing we were separate from the earth, rather than a part of her, and how this led to imbalance and discontent. Another, more controversial element of our new emergent myth, I believe, is the realization that the psychic and physical aspects of our being are not cut off from each other, but inseparable and inextricably meshed.”

PS: Daniel has a new movie of his own: 2012: Time For ChangeClick here for info on upcoming screenings in New York City and Portland.

Is the Oil Spill an End or a Beginning?

Of all the people writing and speaking today, I am most attracted to Graham Hancock and Daniel Pinchbeck, who orient me to where we are at the time in history. I point you here to a disturbing blog post on Reality Sandwich that Daniel has written about the Gulf oil situation, speaking to the Armageddon that it could be. In this excerpt, Daniel, who is in my movie given his fascination with the crop circle phenomenon, speaks eloquently to the transformational possibility inherent in this disaster. My comment would be something that we both speak to, which is how the circles could be the instrument for creating a shift of consciousness without the destructive sort of cause that usually is responsible for a change of thinking as massive as the one we need to make.

I think of Reality Sandwich, “a web magazine for this time of intense transformation” that Daniel co-founded, for which he is the Editorial Director, as the Huffington Post of the kind of new thought that is vital to be engaging in. The comments that are made after Daniel and others make posts are mesmerizing challenges to how overstretched we already are in keeping up with our cyberspace universes. I picked up this compliment from one of the comments:

Thank you Daniel and RS for creating space for such amazing insights and conversations. You have given a powerful synopsis of the collective crossroads we are quickly approaching. I am given hope by this community.


 Is the Oil Spill an End or a Beginning?crop circles

The Gulf Oil Spill as the Unfolding of Prophecy

Excerpt:

I try to maintain faith that the human spirit will awaken in time to liberate itself from the prison that has been built around it. While my doubts grow, I continue to work for that result – to hope and to pray for it. What seems more likely is that the great churning multitude of humanity will choose to remain distracted, disconnected, pursuing narcissistic aims, vain and virtual pleasures, as the natural world, the generative earth, crumbles around them. On what the Russian mystic G I Gurdjieff called our “ill-fated planet,” most people apparently prefer to die rather than awaken to the situation, think for themselves, and join together in a collective movement to restore the earth and build a sustainable and equitable global society. Many of us can see the awakening happening, but it seems to be coming far too slowly, in hesitant fits and starts, while the destructive force also grows in strength, pumping up the volume on mind control technologies, predatory drones able to assassinate from a distance, data-mining intelligence operations, and all the rest of the sterile evils that our technocrat sociopaths can envision and unleash.

These are aspects of my current view of the world: the faltering of my faith, that horrible presentiment that the forces of disillusion and destruction have already triumphed, that creepy familiar feeling (as if I already experienced this, long ago, on some other lost world, many forgotten splinters of incarnated lifetimes ago) of failure and futility. On another level, I feel an equally uncanny presentiment that all of this is still going perfectly according to plan, that the script of our collective world movie/space odyssey has to unscroll or unfurl in just this stomach-clenching way, toward its still mysterious denouement. Observing my own life, I see that it often takes a drastic crisis to spur me into action – perhaps that is the only way change ever takes place, on the individual or species level.

The environmental and economic meltdown could clear away all the obstacles and obstructions that keep us from attaining clarity, from putting into practice what we know intuitively to be true. Is it possible that the Jungian archetypal Self – the increasingly humanized god-image that seeks to incarnate in our human world – must bring about the complete breakdown of what is known and familiar, to open the space for what can only be revealed, in the fullness – and emptiness – of time? Perhaps we can only reach the depth dimensions of our higher being through an unfolding mega-crash that exposes all levels of delusion and self-deception, that forces those of us who desire illumination to break all the bonds, the “mind-forg’d manacles,” that keep us from attaining liberation. Or perhaps I am only making a hopeful story out of the toxic rubble and radioactive fragments that will soon be all that remains of our ruined world, if the corporate sociopaths and Little Eichmanns have their way.

A Visit to the Other Side

Journey Through the Light and Back

by Mellen-Thomas Benedict

I’m going to Hawaii in January, where my film is being shown at the Earth Transformation Conference. One of the conference producers is a mainstay in the UFO community, where I’ve been spending time lately, and I got myself included after I found out that Mellen-Thomas Benedict, a hero of mine whom I don’t know, was going to be one of the speakers. A piece Mellen wrote, that’s a classic in transformational literature, starts this way:

In 1982 I died from terminal cancer. The condition I had was inoperable, and any kind of chemotherapy they could give me would just have made me more of a vegetable. I was given six to eight months to live.

I had been an information freak in the 1970′s, and I had become increasingly despondent over the nuclear crisis, the ecology crisis, and so forth. So, since I did not have a spiritual basis, I began to believe that nature had made a mistake, and that we were probably a cancerous organism on the planet. I saw no way that we could get out from all the problems we had created for ourselves and the planet. I perceived all humans as cancer, and that is what I got.

Mellen goes on to recount his near-death experience. He’s been to the other side and lets us know what we are in for. It’s a beautiful picture. In fact, reading his material years ago sensitized me to there being other intelligent life, which helped make me receptive to crop circles being of non-human origin.

The piece is too long to post in its entirety, so I’ve cherry-picked some paragraphs. I guarantee that if you click through to the whole thing you won’t quit in the middle. It’s riveting.

The human soul, the human matrix that we all make together is absolutely fantastic, elegant, exotic, everything. I just cannot say enough about how it changed my opinion of human beings in that instant. I said, “Oh, God, I did not know how beautiful we are.” At any level, high or low, in whatever shape you are in, you are the most beautiful creation…

Suddenly I seemed to be rocketing away from the planet on this stream of Life. I saw the earth fly away. The solar system, in all its splendor, whizzed by and disappeared. At faster than light speed, I flew through the center of the galaxy, absorbing more knowledge as I went. I learned that this galaxy, and all of the Universe, is bursting with many different varieties of LIFE. I saw many worlds. The good news is that we are not alone in this Universe!…

I was in pre-creation, before the Big Bang. I had crossed over the beginning of time/the First Word/the First vibration. I was in the Eye of Creation. I felt as if I was touching the Face of God. It was not a religious feeling. Simply I was at one with Absolute Life and Consciousness…

The earth is a great processor of energy, and individual consciousness evolves out of that into each one of us. I thought of myself as a human for the first time, and I was happy to be that. From what I have seen, I would be happy to be an atom in this universe. An atom. So to be the human part of God… this is the most fantastic blessing. It is a blessing beyond our wildest estimation of what blessing can be. For each and every one of us to be the human part of this experience is awesome, and magnificent. Each and every one of us, no matter where we are, screwed up or not, is a blessing to the planet, right where we are…

Soon our science will quantify spirit. Isn’t that going to be wonderful? We are coming up with devices now that are sensitive to subtle energy or spirit energy. Physicists use these atomic colliders to smash atoms to see what they are made of. They have got it down to quarks and charm, and all that. Well, one day they are going to come down to the little thing that holds it all together, and they are going to have to call that … God. We are just beginning to understand that we are creating too, as we go along. As I saw forever, I came to a realm during my near-death experience in which there is a point where we pass all knowledge and begin creating the next fractal, the next level. We have that power to create as we explore. And that is God expanding itself through us.

Since my return I have experienced the Light spontaneously, and I have learned how to get to that space almost any time in my meditation. Each one of you can do this. You do not have to die or have a near-death experience to do this. It is within your equipment; you are wired for it already. The body is the most magnificent Light being there is. The body is a universe of incredible Light. Spirit is not pushing us to dissolve this body. That is not what is happening. Stop trying to become God; God is becoming you. Here…

After dying, going through my near-death experience and coming back, I really respect life and death. In our DNA experiments we may have opened the door to a great secret. Soon we will be able to live as long as we want to live in this body.

After living 150 years or so, there will be an intuitive soul sense that you will want to change channels. Living forever in one body is not as creative as reincarnation, as transferring energy in this fantastic vortex of energy that we are in. We are actually going to see the wisdom of life and death, and enjoy it. As it is now, we have already been alive forever.

This body, that you are in, has been alive forever. It comes from an unending stream of life, going back to the Big Bang and beyond…

America’s Identity Crisis

This is a fabulous thumbnail of what ails us. I basically know all this, yet as I read this piece I kept being drawn in by the pithiness of every point that’s made.

Of course, the picture of a world gone so crooked that it can’t get straight makes me hearken to my johnny one note. We need oceanic change, which is a topic that hardly ever is addressed. No doubt it’s because it’s hard to imagine, beyond something destructive enough to life that we are unable to continue in the prevailing pattern, what it would take to turn us inside out.

So, here’s my note again: pay attention to the crop circles. If we knew we weren’t the only intelligence in the cosmos we would take our place in a much larger reality, where our minds would be open to what lies beyond a dualistic encounter with one another. See my movie and help get it the kind of attention that might turn the world around. Special deal now for the official internet launch: http://cropcirclemovie.com.


America’s identity crisis in an age of consumerism and spectacle.

By Brad Buchholz
December 05, 2009

Chris Hedges sees, in America, a nation that has lost its way. He sees a country that places prosperity above principle, celebrity above substance, spectacle above nuance and introspection. He sees a “timid, cowed, confused” populace disconnected from language, governed by consumerism, ambivalent toward the common good, enamored by an American myth that has no basis in the American reality.

“We are a culture that has been denied, or has passively given up, the linguistic and intellectual tools to cope with complexity, to separate illlusion from reality,” Hedges writes in his new book, Empire of Illusion: The End of Literacy and the Triumph of Spectacle. “We have traded the printed word for the gleaming image. Public rhetoric is designed to be comprehensible to a ten-year-old child or an adult with a sixth-grade reading level.

“Most of us speak at this level, are entertained and think at this level. We have transformed our culture into a vast replica of Pinocchio’s Pleasure Island, where boys were lured with the promise of no school and endless fun. They were all, however, turned into donkeys – a symbol, in Italian cutlure, of ignorance and stupidity.”

Hedges paints a bleak picture in this book – all the more sobering when one considers that this Pulitzer Prize-winning journalist has spent decades covering violence and war around the globe, in Africa and the Balkans, South America and the Middle East. He states, plainly, that the age of American eminence is over. Our standard of living is going to drop. Our consumptive tendencies are going to change. Yet the biggest problem, as Hedges sees it, is American denial – an eagerness to cling to the good-times, anything-we-want illusion, “the the dark message of corporatism,” at the expense of this perilous end-of-empire reality.

For all his years in journalism, Hedges has never been hesitant to step outside the lines and draw conclusions in a pointedly “progressive” point of view. He lost his job at the New York Times, in fact, for speaking out against the war in the months before the U.S.-led invasion of Iraq in 2003. Nationalism and myth were at the heart of his breakout book, War is the Force that Gives Us Meaning, which was a finalist of the National Book Critics Circle award for non-fiction in 2002.

The son of a Presbyterian minister, Hedges attended divinity school before embarking on a career in journalism. An avowed socialst, he claims to have voted for Dennis Kucinich in the Democratic presidential primary of 2008 and Independent candidate Ralph Nader in the election. He does not associate the word “hope” with the word “Obama.” He does not own a television. As a gesture of protest, he once wrote he would not pay federal income taxes in the event of a U.S. invasion of Iran.

Last month, three days after the Fort Hood tragedy, Hedges spoke at St. Andrews Presbyterian church in a program moderated by University of Texas journalism professor and peace activist Robert Jensen. Fort Hood didn’t come up in the conversation, or the question-and-answer session that followed. But these topics, from Empire of Illusion, did:

American Illusion

“You strive toward a dream; you live within an illusion. And societies that cannot distinguish between illusion and reality die. If you look at the twilight periods of all great empires – Roman, Ottoman, Austro-Hungarian – there is, in those final moments, not only a deep moral degeneration but an inability to distinguish what is real from fantasy.

“During the election between McCain and Obama, we were waging two wars, pre-emptive wars that under post Nurmberg laws are defined as criminal wars of aggression. We were running offshore penal colonies where we openly tortured individuals stripped of all rights. We had suspended habeas corpus. We had engaged in warrant-less wiretapping and eavesdropping on tens of millions of Americans . … And yet we spoke of ourselves as the greatest democracy on Earth – and that as the embodiment of the highest values, we had a right to deliver it to others by force.”

American Values

“We talk about (the importance of) American culture. (But in truth): American culture was destroyed after World War I, with the rise of Madison Avenue and the implanting of mass corporate culture which sought to instill new values into the American consciousness. Instead of the values of thrift, communitarianism, modesty (and) self-sacrifice, we developed, courtesy of the advertising industry, this cult of self – this deep narcissism and hedonism that disconnected us from others and gave us mass corporate culture.

“So it’s not American culture that we embrace for the moment. It’s not American culture we export. It’s corporate culture. And I think that altered situations will force us back into a moral system that defies the dark ethic of corporatism. And hopefully reconnects us to those values within our past that I think were brought us closer to fostering the building of common good.

Vocational America

“Education in the United States has become vocational. … Many of the state universities, community colleges and online for-profit universities – that are growing faster than any other university sentiment – have no use for the Humanities, literature, history, philosophy, classics, art. Why? Because the Humanities ask the kind of broad questions of meaning that those systems that prize above all else vocational workers do not want to ask.

“The problem with our vocational system is that it measures and rewards a very narrow kind of intelligence, a kind of analytical intelligence to create legions of systems managers – people who have a drone-like ability to work for very long hours, and (have) a kind of penchant or capacity for manipulation, but don’t know how to question assumptions or structures.”

The Liberal Church

“I come out of a liberal church. The liberal church has failed us, and they’ve failed us on two levels. (First), they have defined spirituality as ‘How is it with me,’ which is a form of narcissism. Martin Luther King preached a great sermon called, ‘Jesus didn’t come to bring us peace of mind.’ And secondly, they have failed us because they did not stand up to the Christian right. The Christian right is a mass movement, I think the most dangerous mass movement in American history – and they are Christian heretics.

“They have acculturated the Christian Gospel with the worst aspects of American imperialism and American Capitalism. Jesus did not come to give us a Cadillac and to make us rich and to bless arm fragmentation bombs being dropped all over the Middle East. It was an utter perversion of the message of the Gospel. And because the liberal church lacked the fortitude and the spine to renounce this movement – leaving it to repugnant figures like Christopher Hitchens or Sam Harris … at a time when the culture so desperately needs a moral voice, the church sadly to me has become in many ways morally irrelevant.

Capitalism

“Capitalism is probably ingrained in human nature. But there are different kinds of capitalism. The kind of penny capitalism that I saw at the farmer’s market in the town I grew up in is not a dangerous form of capitalism … but corporate capitalism is something else. Corporate Capitalism is cannibalizing the nation.

“Karl Polanyi, in 1944, wrote a brilliant work called, The Great Transformation, in which he talked about the inevitable totalitarianism and wars and breakdown that was caused by a system that permitted unregulated capitalists to flourish. When everything becomes a commodity, including human labor, when the natural world becomes a commodity that is valued only by its capacity to generate profit, then you commit collective suicide, because you exhaust human beings and human resources, you deplete them, until they die. And that’s precisely what’s happening. Look at the oil and natural gas industry, the coal industry, our permanent war economy. …”

Capitalism and Celebrity

“The ethic of celebrity culture … is the ethic of unfettered capitalism. What are the values promoted on reality television programs like  Survivor? A capacity for manipulation. Building false friendships (with) those you betray. A destruction of real community and solidarity. Basically: the traits of psychopaths. And what do you get in return? Fleeting fame and money.

“Well, that is the ethic of Wall Street. That is what allowed the titans of large corporations to fleece their shareholders, people who had put month by month small sums aside for their retirement, for their college, destroy these institutions like Lehman Brothers, and then like Richard Fuld did, walk away with a severance package of $45 million. The ethic of celebrity culture is the ethic of Wall Street. And the crisis that faces the country at its core is not so much an economic crisis or a political crisis as it is a moral crisis.

The Bankruptcy of Liberalism

“I fear more the bankruptcy of liberalism than I do the fanaticism of the right. … I think the book for our times is probably Dostoyevsky’s Notes from the Underground (1864), in which he writes about a defeated dreamer who becomes a cynic at a time when liberalism is bankrupt, and who descends into a state of moral nihilism … which understood precisely where his country was going.”

The Failure of Democrats

“Those of us who care about the working class in this country – and much of my own family comes from the working class – should have walked out on the Democratic party in 1994 when they passed NAFTA. That thrust a knife in the back of the working class in this country – followed by Clinton’s so-called welfare reform, followed by a Democratic party that quite consciously did the bidding of corporations to receive (campaign) money. That was the intent. So by the 1990s, the Democratic party had parity with the Republicans in terms of corporate donations – and of course now they get more.

“The bankruptcy of American liberalism is that it continued to speak against war, continued to speak on behalf of the working class, continued to support constitutional rights, and yet backed the party (the Democratic party) that betrayed all of these values. This wasn’t lost on the working class. The anger of the working class toward liberals in this country is not misplaced, because liberals continue with that type of hypocrisy. They continue to espouse values and yet support political parties that tear down those values. And that’s very dangerous. . . .

“The progressive movements in this country rely on the working class to propel our democracy forward. (But) our working class has been decimated. It doesn’t exist any more, because there are no jobs, no meaningful jobs. And so that rage and frustration which you’re already seeing leaping up around the fringes of society – and of course America is a very violent nation, that undercurrent of violence runs very deep – is presaging, I fear, a backwash. But a right wing backwash. And that is largely because the liberal class in this country became gutless.”

Health Care

“Any discussion of health care in this country should begin with the factual acknowledgment that the for-profit health care industry is a problem and must be destroyed. This is an industry that’s not only responsible last year for the deaths of 20,000 Americans who could not get proper health care, medical coverage. But it (is) legally allowed (to) hold sick children hostage while parents bankrupt themselves to try to save their sons and daughters. This is a system, in theological terms, of death.

“Our for-profit health care system makes money off of death, the same way our arms merchants make money off of death. And the inability within our country to face this reality, the inability in a corporatized media to even have this discussion, is, I think, evidence of the power of the corporate state, which drives debate, which permits institutions that are morally bankrupt to have a seat at the table. And that is symptomatic of a society in deep decay.”

Violence

“When you push a populace to violence, you unleash a poison that infects everyone. I don’t believe in the term “A Just War.” … And the longer we continue to speak to those in the Middle East through the language of violence, the more we empower those who are only capable of speaking back to us in the language of violence. When you look at 9/11: huge explosions and death above the city skyline, nihilistic violence as a message. Where did they learn that from? From (Secretary of Defense Robert) McNamara of ’65, when he justified the bombing of North Vietnam, which left hundred of thousands of Vietnamese dead (in the name of) delivering a message to Hanoi.

The perpetrators of 9/11 simply learned to speak the language we taught them. … You cannot promote a virtue through force. … You cannot implant democracy through force. Because once you use force, you speak in a language in which the very concept of human rights is an absurdity.”

Faith

“I’m a Christian Agnostic – which means, and I think that’s probably biblically accurate, that I know nothing, and I believe I can know nothing about God.

“God is a human concept. God has been given by various theological systems – our own and others – numerous attributes, some of which are morally repugnant. But the reality of the transcendent is something that artists and religious thinkers – who of course in early history were fused into one – have struggled to document.

“Marcel Proust wrote that the real news of our lives never appears in a newspaper. The most powerful forces of human life are non-rational – not irrational, but non-rational: grief, love, beauty, search for meaning, struggle with our own mortality. You can’t empirically measure these forces. The Buddhists say you can memorize as many sutras as you want, it will never make you wise. If you’re not in touch with these forces – and Paul Woodruff wrote a great book about this, Reverence – you’re not a complete human being.”

bbuchholz@statesman.com: 912-2967

Jesus and Peak Oil

Rex Weyler has vision. (Look at the last thing of his I posted — trust me you wont be sorry even if you just take a fast peek:

http://theconversation.org/modules.php?op=modload&name=News&file=article&sid=199&mode=thread&order=0&thold=0.)

This piece here o­n peak oil isn't a woe-is-me, although all the categories where we are threatened are front and center:

Our massive growth economies were built with cheap oil. Poorly planned development left behind disappearing forests, toxic lakes, soil erosion, species loss, foul air, dead rivers, drying aquifers, and creeping deserts.

But what Rex presents embraces all of that in a bigger picture of how it would be if we intelligently deal, in systematic ways, with what our oil situation calls for:

Human society can change. Witness the historic changes to establish democracies, end slavery, secure civil and womens rights, or eradicate polio and AIDS. Humanity can harness its resources to change destructive habits and improve living conditions. The crisis of peak oil provides an opportunity strengthen the two pillars that nourish real quality of life: local community and wild nature.

Rex is quite a guy. He was o­ne of the founders of Greenpeace, and, surprise surprise, his newest book is The Jesus Sayings: A Quest for His Authentic Sayings.

In The Jesus Sayings, I raise two more questions, presuming that we might approach some understanding of Jesus’ authentic message.

How did that message get confused or misrepresented?

What relevance does that message offer us in the twenty-first century?

To answer these questions, I’ve examined the research of scholars such as Crossan and Reed, Robert J. Miller, Elaine Pagels, Burton Mack, Bart Ehrman, Karen King, Margaret Starbird, Nicholas Wright, Robert Funk, Westar Institute’s Jesus Seminar, and the Committee for the Scientific Examination of Religion’s Jesus Project. These scholars attempt to answer the questions raised by Reimarus: What can we reasonably say about the historical Jesus, and what did this person teach?

Our modern ecological crisis appears as a crisis of spirit, failing to see the miracle in which we live. Our destruction of the earth follows hording over sharing, private ego over common sense, dominance over humility, and addictive consumption over simple pleasures. Human civilization looked for paradise in all the wrong places, in power, wealth, in myriad heavens. We have failed to worship

to ascribe worth to the o­ne thing that sustains us: the living earth. A new reformation in religion and spirituality will recognize the inherent value of the earth itself, life itself, other beings for their own sake, not for private glory.

So, with that as background, see if you aren't nodding yes to this vision Rex is presenting here. And, if you'd like to create a community along the lines he proposes, please invite me to be in it:

Peak Oil drastically changes global economy

By Rex Weyler

As the era of cheap liquid fuels draws to an end, everything about modern consumer society will change. Likewise, developing societies pursuing the benefits of globalization will struggle to grow economies in an era of scarce liquid fuels. The most localized, self-reliant communities will experience the least disruption.

Oil is a fixed asset of the planet, representing stored sunlight accumulated over a billion years as early marine algae, and other marine organisms (not dinosaurs) captured solar energy, formed carbon bonds, gathered nutrients, died, sank to the ocean floors, and lay buried under eons of sediment. Like any fixed non-renewable resource, oil is limited, and its consumption will rise, peak, and decline.

World oil production increased for 150 years until the spring of 2005, when world crude oil production reached about 74.3 million barrels per day (mb/d), and total liquid fuels, including tar sands, liquefied gas, and biofuels reached about 85 mb/d. In spite of the efforts since, and tales of “trillions of barrels” of oil in undiscovered fields, liquid fuel production has remained at about 85.5 mb/d for three years, the longest sustained plateau in modern petroleum history. Discoveries of new fields peaked 40 years ago.

Meanwhile economies everywhere want to grow, so demand for oil soars worldwide. The gap between this surging demand and flat or declining production will drive price increases and shortages. That’s peak oil.

Peak experience

Peak oil is not a theory, but rather a simple observation of a common natural occurrence. Peak oil is o­nly o­ne symptom of an exponentially growing population, with exponentially growing demands, reaching worldwide limits of all resources.

“Peak oil has long been a reality for the oil industry,” says Anita M Burke, former Shell International senior advisor o­n Climate Change and Sustainability. “To believe anything else belies the facts of science.” In 2007, Dr James Schlesinger, former US Defense and Energy Secretary stated flatly, “If you talk to industry leaders, they concede … we are facing a decline in liquid fuels. The battle is over. The peakists have won.”

Global warming, caused primarily by forest destruction and the burning of fossil fuels, now aggravates natural limits and the human turmoil that these limits provoke. o­ne might think that peak oil will solve global warming because less oil means less carbon emissions. Sadly, this is not so because humanity took the best, cheapest, and easiest oil first, leaving dirty, acidic, expensive oil in marginal reserves that require vast amounts of energy to recover. In the 1930s, 100 barrels of oil cost about 1 barrel in equivalent energy to extract. That ratio is now about 20:1 and sinking fast. The Canadian tar sands produce barely 1:1 net energy. By the time someone burns tar sands oil in his or her vehicle, the industry has burned nearly an equal amount retrieving it.

When we account for the net energy left after production, and population growth, we discover that the world peak for net-oil per-capita occurred three decades ago, in 1979. Many oil suppliers

Saudi Arabia, Venezuela, and others recognizing the limits of the resource, are now keeping more of their oil for domestic use, and saving it for future growth. Regardless of energy alternatives ethanol, nuclear, solar, wind, tidal humanity will never again enjoy the current consumption rates of cheap, convenient fuels. This fact changes everything.

We witness the impact in the increasing scarcity and cost of food and other critical resources that rely o­n oil. Most trucking firms now add a fuel surcharge to hedge against fuel price increases. As fuel prices soar, airlines cancel flights or simply close down. In many cities, police add a gas charge to traffic tickets because police departments have already spent their annual fuel budget o­n high-priced gasoline.

The post-peak oil era will require new human development patterns and strategies that cope with limits to growth. Humanity has no new continents to exploit or planets to occupy. Frantic industrial nations may drill in the Arctic and dig into dirty tar sands, but none of this will increase or even match the past abundance of cheap liquid fuel that we have already squandered. Nevertheless, the actual moment that world oil production peaks is less relevant than our preparation for the impact.

Relocalization

Well-financed voices promoting global industrialization claim our economies can grow “forever,” or “for the foreseeable future,” but these voices cry out against the evidence before our eyes. Our massive growth economies were built with cheap oil. Poorly planned development left behind disappearing forests, toxic lakes, soil erosion, species loss, foul air, dead rivers, drying aquifers, and creeping deserts.

The dream of a globalized world marketplace linked by airplanes and trucks will not endure. Monolithic superstores that rely o­n liquid fuels to ship cheap goods around the world will become the relics of the cheap oil era. These massive chain stores also undermine the local enterprise that communities will need to survive.

“The current solutions being bantered about are inadequate to the conditions we are faced with,” says Anita Burke, after decades inside the oil industry. “We must embrace adaptation strategies that immediately create whole new ways of being in relationship to each other and the planet. Buy local, get off of hydrocarbons in every aspect of your life, gather in community, and espouse o­nly love – your grandchildren’s lives depend o­n it.”

Communities addicted to cheap oil, especially suburban environments without public transport, will become untenable. Regions that still build highways for cars are simply designing their own demise. Smart communities will design light, convenient public transport to run efficiently o­n the most locally available energy source.

The post-peak oil era will require that we re-establish local manufacturing and food production, and refurbish economies that have been gutted by globalization. Smart urban designers are now planning for the end of cheap energy, global warming, and the human migration that these changes will set in motion. Smart neighbourhood and regional planners are preparing communities for the inevitable transition from escalating consumption to conserver societies, built o­n a human scale and linked to social services and the natural cycles that sustain them..Building communities in nature

I recently walked through an abandoned industrial section of Vancouver, where I live. The empty, poorly designed, decaying buildings seemed depressing, but I noticed how much actual green space flourished with wild plants. Squatters with gardening skills, I kept thinking, could make a life for themselves here.

Human society can change. Witness the historic changes to establish democracies, end slavery, secure civil and women’s rights, or eradicate polio and AIDS. Humanity can harness its resources to change destructive habits and improve living conditions. The crisis of peak oil provides an opportunity strengthen the two pillars that nourish real quality of life: local community and wild nature.

Relocalize: The end of cheap oil means less products arriving from around the world and less jobs making junk to sell elsewhere. Globalization is literally running out of gas. As fuel prices soar, communities will have to supply more food, water, and vital resources locally. If you are thinking of earning a degree in international finance, it might be smart to take some permaculture courses as well.

Preserve farmland: Wise communities will preserve agricultural land, support farmers, provide local food for local consumption, compost all organic waste including sewage, build soils, apply efficient water use, move toward vegetable diets, and restore and replenish water resources. Rather than building suburbs and highways o­n farmland, smart communities will design small residential neighbourhoods o­n the least-arable land, integrated with the life-giving farmland and natural bounty that supports a healthy society.

Change the pattern of community: The entire distribution of public activity, public space, and housing must adapt to less fuel and resource consumption. Past planning in the cheap-oil era created public dysfunction, decaying city cores, foul air, and squandered energy. We do not have generations to correct these mistakes

the time we have to act is now best measured in months, not decades. We now face the choice of responding gracefully and wisely or reacting later in chaos.

Productive urban green spaces: Cities face huge challenges and require green space, not o­nly for play and peace of mind, but for food. Suburbs and urban neighbourhoods must be redesigned to transform lawns and streets into productive green zones linked by public transport. Planting trees anywhere reduces global warming. Cities such as Bogotá, Columbia, and San Luis Obispo, California, have shown that degraded cities can revitalize community and economic life with programs that increase green space.

Public transport: Basing development and land-use patterns o­n the private automobile may be the worst design decision in human history. The automobile is responsible for resource depletion, global warming, degraded farmland, alienated neighbourhoods, aesthetic eyesores, time wasted in traffic, and an epidemic of transport death and injury. Light rail public transport is clean, energy efficient, safe, community-building, and allows travelers to be productive rather than stressed. Smart cities will implement public transit, encourage bicycle use, and create neighbourhoods that encourage walking for most services and family needs.

100% recycling: Nature recycles everything. There is no “away” in nature where garbage and waste is thrown. Human communities must mimic the 100% recycling of nature, eliminate designed obsolescence, and turn garbage landfills into recycling centres. Sewage is natural compost that can be converted to productive soil, as demonstrated in Sweden, India, and Mongolia.

Preserve wilderness: Smart ecological planning not o­nly nurtures people but also preserves wilderness habitat for species diversity. In regions where indigenous people still live o­n the land, wilderness also preserves cultural diversity and knowledge of local food, medicines and resources.

Modern consumer cities

made possible by the age of cheap fuels, designed for cash profits, or not designed at all alienated people from each other and from their organic roots. When we gaze upon degraded cement landscapes and the lost souls of inner city children taking refuge in gangs and drugs, we see the cost of broken communities. The end of cheap fuels may help us reclaim an authentic quality of life, not purchased with more stuff but with relationship: our affiliation with each other and with nature.

Rex Weyler is author, journalist, ecologist and long-time Greenpeace trouble-maker.

Courtesy:

www.greenpeace.org.uk


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