A Media Lens Masterpiece Painting the Big Picture

I am in awe of Media Lens, not o­nly because of how daringly and compellingly the two Englishmen, who gave up corporate careers for this cause, write about the perversity of the powers that be and the failure of the press to expose that perversity (their home page is worth a look for how they describe what they are up to). I also bow before their spiritual sophistication and the erudition and literary prowess they demonstrate in making their case. Do yourselves a favor and get o­n their list for their so well-written Media Alerts.

The first part of what they are writing about here, that I haven't posted, points to the value of protest: “If this had been Stalin or Churchill, if it had been Nixon or Reagan, Basra and Baghdad would now be rubble…the protests, the concern, the dissent, are absolutely vital. They have made a difference.” (For the whole piece, including “suggested action,” get o­n the Media Lens site and look for March 28.)

INFERNO: Civilian Casualties, Censorship and Patriotism

…The intensity of the bombardment was genuinely shocking to behold – there was the same sense of ordinary life being overwhelmed by hellish violence that characterized September 11. Despite everything we had seen, BBC anchor Maxine Mawhinney felt able to declare the following day:

“It’s difficult to verify who’s been hit, if anyone.” (BBC1, March 22)

Taking a look inside a hospital was o­ne option to explore. When the BBC’s Hywel Jones managed it he commented o­n o­ne small, wailing boy with head injuries: “It’s impossible to verify how he received his injuries.” (Ibid) In fact doctors with the International Red Cross were quickly able to verify that patients’ injuries had been sustained from blast and shrapnel – the Iraqi regime claimed three deaths and 207 hospitalised civilian casualties.

If the reality of the horror can’t be challenged, it can at least be kept well out of sight. Steve Anderson, controller of ITV News, responded to complaints that the horrors of war are being sanitised:

“I have seen some of the images o­n Al-Jazeera television. I would never put them o­n screen.” The BBC’s head of news, Richard Sambrook, agrees that such pictures are not suitable for a British audience.

The images in question were indeed horrific – a young Iraqi boy with the top of his skull blown off with o­nly torn flaps of scalp remaining – too much for the British public to bear, we are told. Instead we are trained to admire the Jeremy Clarkson side of war: the muscular curves of Tornado bombers, the cruise missiles ripping at the sky: “This is seriously hardcore machinery going in” (BBC1, March 22), as o­ne BBC ‘military expert’ drooled.

At the extreme end of the spectrum, even honest debate is being censored. Sir Ray Tindle, chairman and Editor in Chief of Tindle Newspapers Ltd, owner of 130 weekly titles, relayed his orders to editors o­n the eve of war:

“When British troops come under fire, however, as now seems probable, I ask you to ensure that nothing appears in the columns of your newspapers which attacks the decision to conduct the war.” (Andy Rowell, ‘Anti-war reporting banned in UK papers’, PR Watch, March 23)

Normal ‘free press’ service will be resumed, it seems, immediately a “ceasefire” is agreed “when any withheld letters or reports may be published”. Tindle’s papers, in other words, will be ‘liberated’ at the same time that Iraq is ‘liberated’. Then, if Baghdad lies in ruins, the deserts drenched in blood, it will be good to know we are free to discuss whether somebody should have tried to stop it.

On Patriotism

Virtually all politicians and almost all the media are demanding that we now support our armed forces in their action. BBC and ITN reporters, for example, have taken to repeatedly asking protestors: “Is there any point in protesting now that the democratic decision has been taken to go to war?”

The answer is provided by a top secret US Defense Department memorandum from March 1968, which warned that increased force levels in Vietnam ran “great risks of provoking a domestic crisis of unprecedented proportions” (The Pentagon Papers, Vol. IV, p. 564, Senator Gravel Edition, Beacon, 1972). Fears of “increased defiance of the draft and growing unrest in the cities” were very much o­n the minds of military planners as they decided whether to massively escalate the assault o­n Vietnam, or back off, after the Tet offensive. They backed off.

While we feel sympathy for the plight of our troops – we grieve for all who die in this war – we agree with the respected political commentator, George W. Bush, who said recently of military responsibility:

“It will be no defence to say, ‘I was just following orders’.” (The Scotsman, ‘Bush orders Saddam to flee’, March 18, 2003)

We also note the view of Justice Robert Jackson, chief prosecutor at the Nuremberg trials in 1946, who said:

“The very essence of the Nuremberg charter is that individuals have international duties which transcend national obligations of obedience imposed by the state.” (John Pilger, Disobey, March 13, 2003)

We are all human beings – no o­ne is granted special exemption from moral responsibility, least of all people engaged in killing. Our TVs have been full of soldiers and airmen declaring innocently: “I’m just here to do a job and to do it to the best of my ability.”

But killing and mutilating people in a cynical and illegal war are about far more than just doing a job. Why do we imagine that signing a contract and agreeing to abide by certain rules in exchange for money means we are relieved of our responsibility as moral actors? What does our promise to do as we are ordered mean when we are ordered to incinerate innocent men, women and child? Which is more important – our agreement, or the burning to death of innocents?

Where does the argument for unconditional support for our troops lead? Consider the words of the dissident Spanish chronicler, Las Casas, recording the actions of Spanish troops o­n the island of Hispaniola in the 16th century:

“There were 60,000 people living o­n this island, including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery, and the mines. Who in future generations will believe this? I myself writing it as a knowledgeable eyewitness can hardly believe it.” (Howard Zinn, A People’s History of the United States, Harper Perennial, 1990, p.7)

By the media’s logic if we had been Spanish in 1508 we should have supported ‘our’ Spanish troops. British troops are not Spanish conquistadors, but the point is that the issue is not black and white – we can’t just be told to shut up and stop thinking the moment the shooting starts. Because it’s not black and white, it needs to be discussed. Tolstoy described well the reality of the call to mindless patriotism:

“Patriotism in its simplest, clearest, and most indubitable signification is nothing else but a means of obtaining for the rulers their ambitions and covetous desires, and for the ruled the abdication of human dignity, reason, and conscience, and a slavish enthrallment to those in power. And as such it is recommended wherever it is preached. Patriotism is slavery.” (Tolstoy, Writings o­n Civil Disobedience and Non-Violence, New Society, 1987, p.103)

Beyond all the facts, evidence, arguments and counter-arguments, there is a simple truth that conflicts with the primitive idea that mass violence is either necessary or effective as a solution to anything. It was elegantly outlined by the 12th century philosopher Je Gampopa:

“It is not anger and hatred but loving kindness and compassion that vouchsafe the welfare of others.”

If we took this idea seriously and acted upon it, the swamp of hatred that breeds the mosquitoes of terror would soon dry up. Anger and hatred are powerless in the face of authentic human kindness. Much of the world now understands that violence and hatred are not good answers to violence and hatred, that the fog of war is not a good antidote to the ignorance of arrogance and greed. Alas, there remain centres of ruthless power which understand what war is good for – it’s good for business, for frightening and controlling people into submission, for getting what you want that other people have.

But a bloody US/UK ‘victory’ means disaster for the Iraqi people and an explosion of hatred around the world. At home, war means the further entrenchment of the fossil fuel fundamentalists, military elites and other greed-driven cynics leading the world to social and environmental ruination. A continuation of the current global protests means something else – it means the possibility that we might at last wake up from the nightmare of history to a world dominated by human concern for others rather than human suffering.


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REAL REALITY

How is everybody doing in this agony?
 
This war is a HORRIBLE HORRIBLE thing.  No war should be entered without every person in a country agreeing.  That would make it so that wars would o­nly be because they had to be.  Anything else is an elective war.  I am overwhelmed by the pain, which will stretch far into the future, that our government has chosen to inflict.  So many people are caught in hell.  Civilian populations that are in the battle zone are getting searing impressions that never will go away, with perhaps disease and famine to follow — and well beyond the time in history where our psyches accept killing, post traumatic stress disorder will haunt another swath of humanity.  And for us, watching the unwatchable, it is deep pain and shame for being party to it all.  How can anyone feel really good? We all are actors in this HORRIBLE HORRIBLE drama.

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“When Democracy Failed: The Warnings of History” by Thom Hartman

At first, I shied away from this — no matter how bad Bush is, he's not Hitler. At the same time, Thom Hartmann is highly evolved, and the piece is being well received by thoughtful people.

I'm still chewing o­n what o­ne of our listmembers, with a large international list, wrote as an introduction. Boudewijn Wegerif wegerif@connectit.co.za, a listmember, said:

Well written article below o­n the Bush-Hitler parallels, by Thom Hartmann. The parallels are remarkable. However, Hitler gave the people of Germany the Volkswagen, autobahns and jobs, along with racial pride. Bush is giving the people of America fear, along with a phony patriotism, while funneling the economy into the oil, armaments and pharmaceutical industries, and into homeland security and the military.

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Published o­n Sunday, March 16, 2003 by CommonDreams.org

When Democracy Failed: The Warnings of History

by Thom Hartmann

The 70th anniversary wasn't noticed in the United States, and was barely reported in the corporate media. But the Germans remembered well that fateful day seventy years ago – February 27, 1933. They commemorated the anniversary by joining in demonstrations for peace that mobilized citizens all across the world.

It started when the government, in the midst of a worldwide economic crisis, received reports of an imminent terrorist attack. A foreign ideologue had launched feeble attacks o­n a few famous buildings, but the media largely ignored his relatively small efforts. The intelligence services knew, however, that the odds were he would eventually succeed. (Historians are still arguing whether or not rogue elements in the intelligence service helped the terrorist; the most recent research implies they did not.)

But the warnings of investigators were ignored at the highest levels, in part because the government was distracted; the man who claimed to be the nation's leader had not been elected by a majority vote and the majority of citizens claimed he had no right to the powers he coveted. He was a simpleton, some said, a cartoon character of a man who saw things in black-and-white terms and didn't have the intellect to understand the subtleties of running a nation in a complex and internationalist world. His coarse use of language – reflecting his political roots in a southernmost state – and his simplistic and often-inflammatory nationalistic rhetoric offended the aristocrats, foreign leaders, and the well-educated elite in the government and media. And, as a young man, he'd joined a secret society with an occult-sounding name and bizarre initiation rituals that involved skulls and human bones.

Nonetheless, he knew the terrorist was going to strike (although he didn't know where or when), and he had already considered his response. When an aide brought him word that the nation's most prestigious building was ablaze, he verified it was the terrorist who had struck and then rushed to the scene and called a press conference.

“You are now witnessing the beginning of a great epoch in history,” he proclaimed, standing in front of the burned-out building, surrounded by national media. “This fire,” he said, his voice trembling with emotion, “is the beginning.” He used the occasion – “a sign from God,” he called it – to declare an all-out war o­n terrorism and its ideological sponsors, a people, he said, who traced their origins to the Middle East and found motivation for their evil deeds in their religion.

Two weeks later, the first detention center for terrorists was built in Oranianberg to hold the first suspected allies of the infamous terrorist. In a national outburst of patriotism, the leader's flag was everywhere, even printed large in newspapers suitable for window display.

Within four weeks of the terrorist attack, the nation's now-popular leader had pushed through legislation – in the name of combating terrorism and fighting the philosophy he said spawned it – that suspended constitutional guarantees of free speech, privacy, and habeas corpus. Police could now intercept mail and wiretap phones; suspected terrorists could be imprisoned without specific charges and without access to their lawyers; police could sneak into people's homes without warrants if the cases involved terrorism.

To get his patriotic “Decree o­n the Protection of People and State” passed over the objections of concerned legislators and civil libertarians, he agreed to put a 4-year sunset provision o­n it: if the national emergency provoked by the terrorist attack was over by then, the freedoms and rights would be returned to the people, and the police agencies would be re-restrained. Legislators would later say they hadn't had time to read the bill before voting o­n it.

Immediately after passage of the anti-terrorism act, his federal police agencies stepped up their program of arresting suspicious persons and holding them without access to lawyers or courts. In the first year o­nly a few hundred were interred, and those who objected were largely ignored by the mainstream press, which was afraid to offend and thus lose access to a leader with such high popularity ratings. Citizens who protested the leader in public – and there were many – quickly found themselves confronting the newly empowered police's batons, gas, and jail cells, or fenced off in protest zones safely out of earshot of the leader's public speeches. (In the meantime, he was taking almost daily lessons in public speaking, learning to control his tonality, gestures, and facial expressions. He became a very competent orator.)

Within the first months after that terrorist attack, at the suggestion of a political advisor, he brought a formerly obscure word into common usage. He wanted to stir a “racial pride” among his countrymen, so, instead of referring to the nation by its name, he began to refer to it as “The Homeland,” a phrase publicly promoted in the introduction to a 1934 speech recorded in Leni Riefenstahl's famous propaganda movie “Triumph Of The Will.” As hoped, people's hearts swelled with pride, and the beginning of an us-versus-them mentality was sewn. Our land was “the” homeland, citizens thought: all others were simply foreign lands. We are the “true people,” he suggested, the o­nly o­nes worthy of our nation's concern; if bombs fall o­n others, or human rights are violated in other nations and it makes our lives better, it's of little concern to us.

Playing o­n this new nationalism, and exploiting a disagreement with the French over his increasing militarism, he argued that any international body that didn't act first and foremost in the best interest of his own nation was neither relevant nor useful. He thus withdrew his country from the League Of Nations in October, 1933, and then negotiated a separate naval armaments agreement with Anthony Eden of The United Kingdom to create a worldwide military ruling elite.

His propaganda minister orchestrated a campaign to ensure the people that he was a deeply religious man and that his motivations were rooted in Christianity. He even proclaimed the need for a revival of the Christian faith across his nation, what he called a “New Christianity.” Every man in his rapidly growing army wore a belt buckle that declared “Gott Mit Uns” – God Is With Us – and most of them fervently believed it was true.

Within a year of the terrorist attack, the nation's leader determined that the various local police and federal agencies around the nation were lacking the clear communication and overall coordinated administration necessary to deal with the terrorist threat facing the nation, particularly those citizens who were of Middle Eastern ancestry and thus probably terrorist and communist sympathizers, and various troublesome “intellectuals” and “liberals.” He proposed a single new national agency to protect the security of the homeland, consolidating the actions of dozens of previously independent police, border, and investigative agencies under a single leader.

He appointed o­ne of his most trusted associates to be leader of this new agency, the Central Security Office for the homeland, and gave it a role in the government equal to the other major departments.

His assistant who dealt with the press noted that, since the terrorist attack, “Radio and press are at out disposal.” Those voices questioning the legitimacy of their nation's leader, or raising questions about his checkered past, had by now faded from the public's recollection as his central security office began advertising a program encouraging people to phone in tips about suspicious neighbors. This program was so successful that the names of some of the people “denounced” were soon being broadcast o­n radio stations. Those denounced often included opposition politicians and celebrities who dared speak out – a favorite target of his regime and the media he now controlled through intimidation and ownership by corporate allies.

To consolidate his power, he concluded that government alone wasn't enough. He reached out to industry and forged an alliance, bringing former executives of the nation's largest corporations into high government positions. A flood of government money poured into corporate coffers to fight the war against the Middle Eastern ancestry terrorists lurking within the homeland, and to prepare for wars overseas. He encouraged large corporations friendly to him to acquire media outlets and other industrial concerns across the nation, particularly those previously owned by suspicious people of Middle Eastern ancestry. He built powerful alliances with industry; o­ne corporate ally got the lucrative contract worth millions to build the first large-scale detention center for enemies of the state. Soon more would follow. Industry flourished.

But after an interval of peace following the terrorist attack, voices of dissent again arose within and without the government. Students had started an active program opposing him (later known as the White Rose Society), and leaders of nearby nations were speaking out against his bellicose rhetoric. He needed a diversion, something to direct people away from the corporate cronyism being exposed in his own government, questions of his possibly illegitimate rise to power, and the oft-voiced concerns of civil libertarians about the people being held in detention without due process or access to attorneys or family.

With his number two man – a master at manipulating the media – he began a campaign to convince the people of the nation that a small, limited war was necessary. Another nation was harboring many of the suspicious Middle Eastern people, and even though its connection with the terrorist who had set afire the nation's most important building was tenuous at best, it held resources their nation badly needed if they were to have room to live and maintain their prosperity. He called a press conference and publicly delivered an ultimatum to the leader of the other nation, provoking an international uproar. He claimed the right to strike preemptively in self-defense, and nations across Europe – at first – denounced him for it, pointing out that it was a doctrine o­nly claimed in the past by nations seeking worldwide empire, like Caesar's Rome or Alexander's Greece.

It took a few months, and intense international debate and lobbying with European nations, but, after he personally met with the leader of the United Kingdom, finally a deal was struck. After the military action began, Prime Minister Neville Chamberlain told the nervous British people that giving in to this leader's new first-strike doctrine would bring “peace for our time.” Thus Hitler annexed Austria in a lightning move, riding a wave of popular support as leaders so often do in times of war. The Austrian government was unseated and replaced by a new leadership friendly to Germany, and German corporations began to take over Austrian resources.

In a speech responding to critics of the invasion, Hitler said, “Certain foreign newspapers have said that we fell o­n Austria with brutal methods. I can o­nly say; even in death they cannot stop lying. I have in the course of my political struggle won much love from my people, but when I crossed the former frontier [into Austria] there met me such a stream of love as I have never experienced. Not as tyrants have we come, but as liberators.”

To deal with those who dissented from his policies, at the advice of his politically savvy advisors, he and his handmaidens in the press began a campaign to equate him and his policies with patriotism and the nation itself. National unity was essential, they said, to ensure that the terrorists or their sponsors didn't think they'd succeeded in splitting the nation or weakening its will. In times of war, they said, there could be o­nly “one people, o­ne nation, and o­ne commander-in-chief” (“Ein Volk, ein Reich, ein Fuhrer”), and so his advocates in the media began a nationwide campaign charging that critics of his policies were attacking the nation itself. Those questioning him were labeled “anti-German” or “not good Germans,” and it was suggested they were aiding the enemies of the state by failing in the patriotic necessity of supporting the nation's valiant men in uniform. It was o­ne of his most effective ways to stifle dissent and pit wage-earning people (from whom most of the army came) against the “intellectuals and liberals” who were critical of his policies.

Nonetheless, o­nce the “small war” annexation of Austria was successfully and quickly completed, and peace returned, voices of opposition were again raised in the Homeland. The almost-daily release of news bulletins about the dangers of terrorist communist cells wasn't enough to rouse the populace and totally suppress dissent. A full-out war was necessary to divert public attention from the growing rumbles within the country about disappearing dissidents; violence against liberals, Jews, and union leaders; and the epidemic of crony capitalism that was producing empires of wealth in the corporate sector but threatening the middle class's way of life.

A year later, to the week, Hitler invaded Czechoslovakia; the nation was now fully at war, and all internal dissent was suppressed in the name of national security. It was the end of Germany's first experiment with democracy.

As we conclude this review of history, there are a few milestones worth remembering.

February 27, 2003, was the 70th anniversary of Dutch terrorist Marinus van der Lubbe's successful firebombing of the German Parliament (Reichstag) building, the terrorist act that catapulted Hitler to legitimacy and reshaped the German constitution. By the time of his successful and brief action to seize Austria, in which almost no German blood was shed, Hitler was the most beloved and popular leader in the history of his nation. Hailed around the world, he was later Time magazine's “Man Of The Year.”

Most Americans remember his office for the security of the homeland, known as the Reichssicherheitshauptamt and its SchutzStaffel, simply by its most famous agency's initials: the SS.

We also remember that the Germans developed a new form of highly violent warfare they named “lightning war” or blitzkrieg, which, while generating devastating civilian losses, also produced a highly desirable “shock and awe” among the nation's leadership according to the authors of the 1996 book “Shock And Awe” published by the National Defense University Press.

Reflecting o­n that time, The American Heritage Dictionary (Houghton Mifflin Company, 1983) left us this definition of the form of government the German democracy had become through Hitler's close alliance with the largest German corporations and his policy of using war as a tool to keep power: “fas-cism (fbsh'iz'em) n. A system of government that exercises a dictatorship of the extreme right, typically through the merging of state and business leadership, together with belligerent nationalism.”

Today, as we face financial and political crises, it's useful to remember that the ravages of the Great Depression hit Germany and the United States alike. Through the 1930s, however, Hitler and Roosevelt chose very different courses to bring their nations back to power and prosperity.

Germany's response was to use government to empower corporations and reward the society's richest individuals, privatize much of the commons, stifle dissent, strip people of constitutional rights, and create an illusion of prosperity through continual and ever-expanding war. America passed minimum wage laws to raise the middle class, enforced anti-trust laws to diminish the power of corporations, increased taxes o­n corporations and the wealthiest individuals, created Social Security, and became the employer of last resort through programs to build national infrastructure, promote the arts, and replant forests.

To the extent that our Constitution is still intact, the choice is again ours.

Thom Hartmann lived and worked in Germany during the 1980s, and is the author of over a dozen books, including “Unequal Protection” and “The Last Hours of Ancient Sunlight.” This article is copyright by Thom Hartmann, but permission is granted for reprint in print, email, blog, or web media so long as this credit is attached.