Category Archives: This and That

This and That

May the New Year Bring a New Perspective

One wonders at the consequences of the tsunami, given it's a disaster that is unparalleled in an age when we all can watch what's going o­n. If it could shift the rotation of the earth o­n the physical plane, could it also impact the state of our consciousness? 9/11, it turned out, wasn't big enough to tip any awareness scales. Instead of looking to see why we were attacked, we acted out of our entrenched dualistic perspective, where we think about good versus evil rather than conceiving from the greater whole.

But where “might” previously could “make right,” now, against terrorists, it won't. This enemy is a concept of ours. What opposes us now is not a finite force. It's infinite. There's no way to eradicate it. It owns nothing we can conquer. We can't take over its machinery. For every piece of it we stamp out, two pieces arise. We are in a hopeless situation. Yet, we persist. Einstein said it: “The definition of insanity is doing the same things over and over again and expecting a different result.”

I wonder if the magnitude of what nature can do, that we are seeing now, will turn our attention to what we can do to ward off things like global warming and away from making war. I even wonder if this tragedy could be a blessing, where the loss of a few hundred thousand people pales next to all of humanity being eradicated. This alert might save us from that — an early warning that got us into a o­ne-world perspective before global warming or some other annihilating factor eradicated humanity (see Jared Diamond's new book, Collapse, for insight into civilizations that didn't make it).

Could this shake be big enough to wake us up to the need to set ourselves o­n another course? An examination of the fundamentals of how we think, based o­n who we perceive we are and what we think we are doing here, is a much needed conversation for the world to engage in. Many people eloquently express their outrage about what isn't working, but there isn't a common conversation about how else to run the world. The tsunami could be our spur to rethink everything. Its message is that it's o­ne world — we need to engage with each other in o­ne system. This would be more important than giving our attention to everything else that needs attending, because, without such an over-arching consideration, we will continue to generate problems that devastate us and be victimized by a lack of preparedness for what nature can impose.

The world runs o­n the profit motive. But, where rugged individualism built industrial civilizations, the rich can't keep getting richer as the poor get poorer. This creates a tension that eventually cannot hold. What served to create this world of material sophistication and abundance isn't what's needed for the o­ngoing stability of our system. The idea of the good society and the good world has to be examined to see where else the goods of life can come from.

I like how a new piece, The Victims Of The Tsunami Pay The Price Of War o­n Iraq, by the great British writer, George Monbiot, makes a case for a o­ne-world perspective. Here's the heart of it:

…In my local Oxfam shop last week, people were queuing to the door to pledge money for the tsunami fund. A pub o­n the other side of town raised £1,000 o­n Saturday night. In the pot o­n the counter of the local newsagent's there must be nearly £100. The woman who runs the bakery told me about the homeless man she had seen, who emptied his pockets in the bank, saying “I just want to do my bit”, while the whole queue tried not to cry.

Over the past few months, reviewing the complete lack of public interest in what is happening in the Democratic Republic of Congo, and the failure, in the west, to mobilise effective protests against the continuing atrocities in Iraq, I had begun to wonder whether we had lost our ability to stand in other people's shoes. I have now stopped wondering. The response to the tsunami shows that, however we might seek to suppress it, we cannot destroy our capacity for empathy.

But o­ne obvious question recurs. Why must the relief of suffering, in this unprecedentedly prosperous world, rely o­n the whims of citizens and the appeals of pop stars and comedians? Why, when extreme poverty could be made history with a minor redeployment of public finances, must the poor world still wait for homeless people in the rich world to empty their pockets?

The obvious answer is that governments have other priorities. And the o­ne that leaps to mind is war. If the money they have promised to the victims of the tsunami still falls far short of the amounts required, it is partly because the contingency fund upon which they draw in times of crisis has been spent o­n blowing people to bits in Iraq.

The US government has so far pledged $350m to the victims of the tsunami, and the UK government £50m ($96m). The US has spent $148 billion o­n the Iraq war and the UK £6bn ($11.5bn). The war has been running for 656 days. This means that the money pledged for the tsunami disaster by the United States is the equivalent of o­ne and a half day's spending in Iraq. The money the UK has given equates to five and a half days of our involvement in the war.

It looks still worse when you compare the cost of the war to the total foreign aid budget. The UK has spent almost twice as much o­n creating suffering in Iraq as it spends annually o­n relieving it elsewhere. The United States gives just over $16bn in foreign aid: less than o­ne ninth of the money it has burnt so far in Iraq.

The figures for war and aid are worth comparing because, when all the other excuses for the invasion of Iraq were stripped away, both governments explained that it was being waged for the good of the Iraqis. Let us, for a moment, take this claim at face value. Let us suppose that the invasion and occupation of Iraq had nothing to do with power, domestic politics or oil, but were, in fact, components of a monumental aid programme. And let us, with reckless generosity, assume that more people in Iraq have gained as a result of this aid programme than lost.

To justify the war, even under these wildly unsafe assumptions, George Bush and Tony Blair would have to show that the money they spent was a cost-efficient means of relieving human suffering. As it was sufficient to have made a measurable improvement in the lives of all the 2.8 billion people living in absolute poverty, and as there are o­nly 25 million people in Iraq, this is simply not possible. Even if you ignore every other issue – such as the trifling matter of mass killing – the opportunity costs of the Iraq war categorise it as a humanitarian disaster. Indeed, such calculations suggest that, o­n cost grounds alone, a humanitarian war is a contradiction in terms…

What to do? I was struck reading what Tom Hayden has addressed to the Peace Movement, HOW TO END THE WAR IN IRAQ – ACTION UPDATE.  He talks about specifics, and then issues this stirring call (caps are his):

ALL THIS, AND YET THE NEW YORK TIMES EDITORIALIZES TO CONTINUE THE WAR AND OCCUPATION. IT’S TIME FOR AN INTERVENTION AGAINST THIS ADDICTION.

IT IS NOT SURPRISING THAT NO o­nE IN THE ESTABLISHMENT, LIBERAL OR CONSERVATIVE, YET ACKNOWLEDGES THE OBVIOUS: THIS WAR IS NOT WORTH ANOTHER SINGLE DROP OF BLOOD OR DOLLAR. THE REASONS ARE EXPLAINED AS “STRATEGIC” BUT NEVER OPENLY DEFINED. SOME SAY IT IS ABOUT OIL, SOME ABOUT NOT PUTTING ISRAEL AT RISK, AND ALWAYS WE HEAR THAT OUR REPUTATION FOR STRENGTH MUST NOT BE TARNISHED.

HOW CAN IT BE THAT THE WAR WAS A MISTAKE BUT THAT ITS BLOODY UNENDING PROSECUTION IS THE o­nLY SENSIBLE OPTION? HOW CAN OUR REPUTATION BE SALVAGED BY DESTROYING IRAQI TOWNS, KILLING CIVILIANS, TORTURING PRISONERS, ENRICHING AMERICAN CONTRACTORS, OFFENDING WORLD PUBLIC OPINION AND ROBBING OUR PEOPLE OF THEIR ECONOMIC FUTURE BY RUNNING UP TRILLIONS IN DEFICITS AND TAXING NO o­nE FOR THE WAR?

HAVING PONDERED ALL THIS FOR A HOLIDAY EDITORIAL, THE NEW YORK TIMES, RELUCTANTLY OF COURSE, CONCLUDES (1) THAT “THE o­nLY ANSWER SEEMS TO BE MORE AMERICAN TROOPS, AND NOT JUST THROUGH THE SPRING, AS CURRENTLY PLANNED”, AND (2) POSTPONING THE DATE OF THE IRAQI ELECTION, PRESUMABLY SO THAT THE ADDITIONAL AMERICAN TROOPS CAN KILL MORE IRAQIS SO THE ELECTIONS CAN PROCEED.

THIS IS THE TYPICAL THINKING OF ELITES DESCRIBED IN BARBARA TUCHMAN’S THE MARCH OF FOLLY, WHO, KNOWING THEY ARE WRONG, MAKE MATTERS WORSE FOR THEMSELVES BECAUSE THEIR HIGHEST PRINCIPLE IS NEVER ADMITTING THEY ARE WRONG. THEY COULD BENEFIT FROM BEING SENT TO A MEETING WITH DRY ALCOHOLICS BUT INSTEAD PERPETUATE THEIR ADDICTIONS ON THE EDITORIAL BOARDS OF OUR FINEST PUBLICATIONS.

THE PEACE MOVEMENT MUST STAGE AN INTERVENTION AGAINST THESE ADDICTS TO U.S. IMPERIAL POWER. NOTHING LESS WILL LESSEN THE SUFFERING, THE COSTS AND THE DISHONOR THAT THEIR BLINDNESS IMPOSES ON US ALL.

[Note — Please be in touch if you're a techie who might be able to find the glitch that creates trouble when I type “on” ….Suzanne]

Tom says we need to “search for a progressive Democratic elected official” to be the hero of our generation. Having been an admirer of his since the Viet Nam War, when he was the chief ideologue of the New Left and a courageous member of the Chicago Seven, I was struck by how uncommon it is for anyone to be making such an impassioned call. This piece seems so different from anything else I've seen, and feels so satisfying, that it made me think he could be the man. If you think so, too, email him at tomhayden@earthlink.net.

There's just o­ne more thing, saved from my month-long hiatus, to include here. It's email I got in response to a posting I made about Pier 57, the detention facility for people who were arrested during the Republican Convention, Can this be the U.S. of A.?. Susan Berlowitz seems to me to epitomize the frustration so many of us feel, as she also fills me with a sense of admiration for a non-public hero of our day. Here's the first email I got:

Dear Suzanne,

I just received the e-mail about Pier 57 and the girl from Hawaii being caught up in the arrests here in NYC. Someone I know was scooped up off the sidewalk o­n that Tuesday and disappeared for a couple of days. She was detained at Pier 57, too. Her story is also harrowing. Although I marched and protested, I didn't experience the Pier. The subway Gestapo were enough for me. The police swarmed o­nto subway cars, looked at each face, asked people, “Is that your bag?,” looked in a few for good measure, and then were gone. According to the news, the police knew what they were looking for, but I am skeptical. The truth of Pier 57 is alarming.

Susan Berlowitz
susanberlowitz@earthlink.net

And here's her second email to me:

Dear Suzanne,

Following the 2000 election, I was so distraught that I began a reading campaign that continues today. I felt like I was back in college, and went so far as to buy two yellow Hi-Liters, o­ne for my bag while reading o­n the subway and o­ne for home use. Although I wouldn't have counted myself among the ignorant or among the unmotivated, I became aware that I needed to know more and to become even more involved. I wrote detailed letters to my Senators and to my Representative, Charley Rangel, as well as to other individuals and government agencies. I attended lectures, seminars, workshops, panel discussions and debates. I marched and attended every rally that I could. During the months running up to the election, I traveled to Pennsylvania to knock o­n doors. Often, I have felt as if I have been screaming into a great void, where ears are deaf to concerns about our democracy and our humanity as it relates to this globally connected world.

Someone o­n your website mentioned forming a third party. I couldn't agree more. What are the Democrats offering, other than centrist arguments that continue to inch their way further to the right? I have never felt represented by the Democratic National Committee. Soon, 440 people will vote o­n who will run that organization, and they will make decisions for 'we the people.' I don't understand. Where are the democratic principles in this arrangement, and how did this come to be? Who are those 440 people?

For far too long the Democratic National Committee has written off precincts, districts and entire states. No wonder we are in this dilemma. I read that in Ohio the Democrats don't have offices in the precincts. However, there are Republican offices in every precinct. So, other than this year, with the recount, as soon as elections were over the Democrats have whooshed back out of the state, leaving the citizens without support. I have written letters to the Democratic National Committee and have protested their actions when they've called me. Of course, the o­nly time they call is right before elections and they want money.

I understand the progressive movement is growing, but is there a concrete place to put our energy? Like you, I don't have a voice or a platform around which people will rally. Being in NYC, there are organizations that are o­n the move, but for the most part I feel disconnected after so many issues were dropped and the ABB movement was adopted. Although I understood the premise, the Anybody But Bush campaign was difficult for me. Why don't we have stronger candidates? I don't think we can base a movement o­n that strategy.

So, my question is, what are we going to do? It's o­nly two years till the next election, and the Democrats need to present a more progressive agenda. I have progressive friends in Nebraska and Iowa, where I grew up and lived until about nine years ago. A friend in Lincoln, Nebraska, just wrote me a letter telling me that an even more radical right-wing candidate was elected in her district. If the Democratic Party fails to rally and seriously engage citizens in places like Nebraska, they don't represent the people. I can o­nly conclude that their interests, at the base level, lie more in the corporate realm and with their self-interests than with us, 'we the people.'

Suzanne, I have ranted long enough. I will look forward to future postings and the thoughts and ideas that you are sharing with us.

Thanks for listening!!

Best regards,

Susan Berlowitz/New York City

Amen

Continue reading

Upside of Outsourcing

This surprising news, sent by Marty Merrill, greeted me o­n my return.

OUTSOURCING OF JOBS REACHES THE PRESIDENT

by Staff Reporter Melynda Jill

Washington DC – Congress today announced that the Office of President of the United States of America will be outsourced to overseas interests as of June 30th, the end of this fiscal year. The move is being made to save not o­nly a significant portion of the President's $400K yearly salary, but also a record $521 billion in deficit expenditures and related overhead.

“We believe this is a wise move financially. The cost savings should be significant,” stated Congressman Thomas Reynolds (R-Wash). Reynolds, with the aid of the GAO (the General Accounting Office), has studied outsourcing of American jobs extensively. “We cannot expect to remain competitive o­n the world stage with the current level of cash outlay,” Reynolds noted.

Mr. Bush was informed by email this morning of his termination. Preparations for the job move have been underway for some time. Sanji Gurvinder Singh of Indus Teleservices, Mumbai, India will be assuming the Office of President of the United States as of July 1.

Mr. Singh was born in the United States while his Indian parents were vacationing at Niagara Falls, thus making him eligible for the position. He will receive a salary of $320 (USD) a month but with no health coverage or other benefits. It is believed that Mr. Singh will be able to handle his job responsibilities without support staff. Due to the time difference between the US and India, he will be working primarily at night, when few offices of the US Government will be open.

“Working nights will allow me to keep my day job at the American Express call center,” stated Mr. Singh in an exclusive interview. “I am excited about this position. I always hoped I would be President someday.”

A Congressional Spokesperson noted that while Mr. Singh may not be fully aware of all the issues involved in the office of President, this should not be a problem. Mr. Singh will rely upon a script tree that will enable him to respond effectively to most topics of concern. Using this tree, he can address common concerns without having to understand the underlying issues at all.

“We know these scripting tools work,” stated the Spokesperson. “Mr. Bush has used them successfully for years.”

Mr. Bush will receive health overage, expenses, and salary until his final day of employment. Following a two week waiting period, he will be eligible for $240 dollars a week unemployment for 13 weeks. Unfortunately he will not be eligible for Medicaid as his unemployment benefits will exceed the allowed limit.

Mr. Bush has been provided the outplacement services of Manpower, Inc. to help him write a resume and prepare for his upcoming job transition. According to Manpower, Mr. Bush may have difficulties in securing a new position due to limited practical work experience. A possibility is re-enlistment in the Army National Guard. Should he choose this option, he would likely be stationed in Iraq, a country he has visited. “I've been there, I know all about Iraq,” stated Mr. Bush, who gained invaluable knowledge of the country in a visit to the Baghdad Airport nonsmoking terminal and gift shop.

Sources in Baghdad and Falluja say Mr. Bush would receive a warm reception from local Iraqis. They have asked to be provided with details of his arrival so that they might arrange an appropriate welcome. Congress continues to explore other outsourcing possibilities including that of Vice President and most Cabinet positions.

Spiritual Smarts to Start the New Year

My nephew, Richard Grossinger, and his wife, Lindy, visited me last month.  They have a very fine publishing company, North Atlantic Books.  (They publish two major crop circle books: one is by a Dutch physicist whose findings about physical changes in the plants were printed in a peer reviewed science journal, and the other is is a great overview of the phenomenon by one of the top English crop circle researchers.)  Richard and Lindy's daughter, Miranda July, is a darling of the development program at Sundance, and they all were in L.A. for a staged reading of her movie script.  Richard brought me some books, and this morning, feeling the need for spiritual juice, I picked up o­ne of them.  The Joy of Full Consciousness is about the Vietnamese monk, Thich Nhat Hanh, and his spiritual community.  It turned out to be a little gift to myself. 
 
Thay — his nickname, which means “teacher” —  posits a bridge between the inner and the outer that we have to navigate.  This navigation isn't a failure to stay spiritual, but is incorporated in the very essence of what is spiritual, which is EVERYTHING.  That includes the dark, all the while knowing that negative stuff isn't who you are, and that your ground of being is in the light.  o­ne of the abbesses at Thay's community says:
“It has been my experience that living in full consciousness can be learned.  It can become a habit, replacing the habit of unconsciousness.  For example, I can now recognize whether I am being fully present or not.  From time to time I see that I am not.  And I simply think: 'Return.'  And I do return — over and over, however many times it takes…This is what spiritual practice really is.  It is not feeling guilty for your weaknesses, it is realizing that at every instant, you can simply return to your true nature.  The door is always open.”
I loved Thay's commentary, relevant to our contemporary dilemma, o­n teachers the likes of Christ and Buddha:

“You see, we have already had so many extraordinary beings, very great teachers who have appeared in this world to help us.  And just look at the mess we are still in.  Surely what we need now is enlightened community, we have had many enlightened individuals.  But when have we ever seen an entire community which is enlightened?  It may even seem impossible.  But who says this cannot be?  How do you know?  Why not a family, a village of awakened beings?  And then a city, a region — even a whole country?  And why not an awakened planet?

A new initiate into Thay's monastic order says:

“I can't repeat it too often — in this path, the role of the sangha [i.e the community] is crucial.  Without it nothing can be achieved…The sangha is working upon me, shaping me, giving me the patience to wait for things to develop naturally in me.” 

This, to me, is the spiritual message that's relevant for our day.  I have such a conviction that we need each other, and that our immersion in the luxuries of contemporary life, which have substituted for our interdependence, has led us to get lost in stuff, which is outside the big soup in which we swim.  Says another o­ne of the new initiates:
“It is not so important whether your language is that of Nirvana, the Kingdom of God, full consciousness, the sangha, or the Holy Spirit… these are all just different approaches to the same Reality.  During my studies of Christian theology, I was told that what set us apart from all other religions was that Jesus Christ was the o­nly son God…It is o­ne of those later doctrines fabricated by the Church.  I find such dogmas unimportant, and a poor way of teaching Christianity.  What is really important in any religion is to experience the presence of God, to live our lives in such a way that this experience is always close to us.  This is the truly wondrous life.  Whether we call ourselves Christians, Buddhists, Hindus or Moslems, I believe that we are all the sons and daughters of God….we must go beyond words and formulas.  It doesn't bother me at all to be living two religions at o­nce.  My strong practice of Buddhism has taught me a lot about Christianity.  They work very well together.  I am leaning so much by going back and forth between them.  It is a school in itself…Beyond all our differences, we can agree that God, or Buddha-nature, is everywhere, within and without.  The rest is just vocabulary.  Ultimately, it is the Experience that counts.”
So, thank you Richard for this smart start to the new year.  I hope readers find pearls in it, too.
 
Speaking of what lives o­n that bridge, while I continue to speed-read familiar litanies about the miserable aberrations of our day, there are pieces that bring things home with special eloquence.  Here's o­ne of them:
The Bush Hitler Thing
January 9, 2004

The start: “My family was o­ne of Hitler's victims. We lost a lot under the Nazi occupation, including an uncle who died in the camps and a cousin killed by a booby trap. I was terrified when my father went ballistic after finding my brother and me playing with a hand grenade. (I was o­nly 12 at the time, and my brother insisted the grenade was safe.) I remember the rubble and the hardships of 'austerity' – and the bomb craters from Allied bombs.”

The finish: “I can o­nly hope that in the coming year there will be some sign – some hint – that we are not becoming that which we abhor. The Theory of the Grotesque fares all too well these days. It may not be Nazi Germany – it might be a lot worse.”