Tag Archives: Suzanne Taylor

Masaru Emoto, the water genius — attention should be paid

My Thoughts on the Catastrophe in Tohoku-Kanto Area is such a moving communication by Masaru Emoto, about being in the earthquake and about how he hadn’t been able to get a go-ahead for working with water to predict them. If you know the beyond-the-beyond work Emoto has done, you will appreciate what he has to say and might want to respond to his call to help with his work.

Masaru Emoto has put out a prayer request for Thursday at noon in every time zone. One of the things I think about is that there may be real power in collective thought, and what a good idea it would be for every government to promote that when something has the world’s attention, so that massive participation would result. Just think of the impact it would have on our worldview if that produced results. It would be a new game – to be able to affect the world and to be working together to do it. With everything to gain and nothing to lose,  how to get the world to try such a thing?

 

 

Charles Lawrence, my panelist: Carrying the voice of the natives

I have been acquiring moderators and panelists for Q&As after the two evening shows during my New York run of What On Earth? Inside the Crop Circle Mystery. Some people are circle authorities and some are people who are tuned into the larger reality to which the circles are doorways. I am still adding to the panels so would love to get suggestions. (Here’s the Press Release for New York, that talks about the panels: http://theconversation.org/press-release-2011-03-10.)

I got to the wondrous Charles Lawrence thanks to Elissa Zimmerman. A wondrous being herself, Elissa lives in my neck of the woods, and recently became a friend when I looked into who had bought ten DVDs!

Charles Lawrence

Here are some quotes that touch my heart from an interview with Charles that is introduced this way:

Charles Lawrence, world traveler, former psychologist and businessman whose life took a new course when he experienced a paranormal event. He was adopted and baptized by the Hopi Indians some 20 years ago. The spokesman of the native thought came to Finland for the celebration of the Finnish association “Four Winds”.

Charles Lawrence: Carrying the voice of the natives

“I am leading people out of the confines of domestication into more authentic lives.”

“I am far more focused on being spirited, not spiritual. Radical aliveness is not vacuous spirituality.”

“There are the directions: the wind, the air, the earth, the fire, the water. They are in divine, dynamic participation. Every indigenous culture has this, only this nightmare came along called the western way and disrupted their whole understanding of unity, cohesion and energy all working together.”

“To me there is a difference between so-called “healing” and “creating”, they are contrasting. I worked for many years as a co-healer. I now prefer to stimulate creativity in people. You may call it healing but to me it is helping to inspire, guide that person to go on and live their life in a new way. The Navajo don’t call it healing, because there is nothing to heal. They just put that person back into the original alignment where everything is always positive and healthy.”

“We come to this world, we touch many lives, and one of the big problems, which either Jesus or his followers messed up, is not about treating your neighbour, but to treat yourself the way you want to be treated.”

 

Daniel Pinchbeck: From Psychedelics to Consciousness to Saving the World

Daniel Pinchbeck is a quintessential bridge figure — between the shamanic opening to a larger reality (his first book was Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism), the crop circles as another opening to what’s beyond our Earth-bound awareness (his second book, 2012: The Return of Quetzalcoatl, is a metaphysical epic that binds together not only crop circles, but quantum theory, psychedelic drugs, and the contention that 2012 portends a global shift in consciousness), and solutions to our global challenges (his movie, 2012: Time for Change, and his newest book, Toward 2012: Perspectives on the Next Age, deal with the sustainable future we must achieve if humanity is to thrive).

These lines got dropped from the masthead in a conversion of this blog to a new platform. They describe my intention with all that I do, for which this post is an emblematic example:

“Upon this gifted age, in its dark hour,
Rains from the sky a meteoric shower
Of facts . . . they lie unquestioned, uncombined.
Wisdom enough to leech us of our ill
Is daily spun; but there exists no loom
To weave it into fabric.”
-Edna St. Vincent Millay

To take the looming here one step further, here’s Daniel in an exchange with Graham Hancock, another superstar whom you find me speaking about these days (do a search to find posts about him):


“Retelling the Past, Reimagining the Future: A 2012 Dialogue with Daniel Pinchbeck & Graham Hancock” brings together two leading counterculture thinkers, Daniel Pinchbeck author of 2012: The Return of Quetzalcoatl, Toward 2012: Perspectives on the Next Age, and Breaking Open the Head, and Graham Hancock author of Fingerprints of the Gods, Supernatural, and most recently the fantasy adventure novel, Entangled.

Pinchbeck and Hancock discuss the implications of the Mayan Calendar “end-times” date 2012 which Hancock first drew to the attention of his readers in Fingerprints of the Gods published in 1995. Hancock’s evidence for a great lost civilisation wiped out in a global cataclysm 12,500 years ago is explored in depth together with his suggestion that the survivors of that civilisation may have sought to pass down a message to the future and indeed specifically to us in the twenty-first century — a warning that the next great lost civilisation may be our own.

From the geology of the Sphinx and the Pyramids of Egypt to the mysteries of the Ark of the Covenant, from ancient maps showing the world as it looked during the last Ice Age to out-of-place artifacts indicative of high technology in ancient times, the discussion ranges widely across some of the most intriguing evidence for an immense forgotten episode in human history, and moves on to consider the spiritual crisis of the modern age. Could a new paradigm emerge from our present state of chaos? Hancock and Pinchbeck see hope in efforts by people all around the planet to reclaim sovereignty over their own consciousness, and identify a powerful role for shamanistic visionary plants such as Ayahuasca and Psilocybin in ushering in a gentler, less toxic, more nurturing state of mind. “It does seem like when you ingest them,” says Pinchbeck, “you get a lot of messages about how to reintegrate into the larger community of life.”

Says Daniel about Breaking Open the Head:

While psychedelics are demonized and repressed in the US today, the visionary compounds found in plants are the spiritual sacraments of tribal cultures around the world. From the Bwiti in Gabon to the Secoya in Ecuador, the psychedelic plants are sacred because they awaken the mind to other levels of awareness. They are gateways to a spiritual – or multi-dimensional, or holographic – vision of the universe.

Breaking Open the Head is a passionate inquiry into this deep division. The book follows two tracks. On the one hand, I tell the story of the encounters between the modern consciousness of the West and these visionary sacraments – by thinkers and self-proclaimed avatars such as Antonin Artaud, Walter Benjamin, Allen Ginsberg, and Terence McKenna. This culminates in an analysis of the psychedelic chaos of the 1960s, which I describe as a failed mass-cultural voyage of shamanic initiation. But interest in psychedelics did not vanish with the 1960s. Outside of the mainstream, the psychedelic gnosis has been pursued into the present by brilliant botanists, chemists, psychonauts, and philosophers.

The second track of my book is a scrupulous recording of my own investigations into these outlaw compounds. For the book, I went through a tribal initiation with the Bwiti, a tribal group in the small West African country of Gabon. The initiation involved eating iboga, a psychedelic which lasts for thirty hours. I visited the master shamans of the Secoya Indians in the Ecuadorean Amazon, who sing to the spirits throughout all-night ayahuasca ceremonies. I found a psychedelic utopia in the barren Black Rock desert of Nevada, where the Burning Man festival draws 25,000 people each year for a shamanic revival crossing the Ancient Mysteries with Pop Art spectacle. I visited a Mazatec shaman in Oaxaca, Mexico, and tried the super-potent hallucinogen DMT at a conference in Palenque. In the process, I had experiences that convinced me, beyond any doubt, of the limitations of the current paradigm of “rational” materialism.

Thus, Breaking Open the Head charts my personal transformation from jaded Manhattan journalist to grateful citizen of a multi-dimensional cosmos. Today, I strongly suspect that mysticism – the archaic “spiritual technologies” lost to the West – will be the applied science of the New Aeon.